Genesis 23 – Funeral Arrangements

Funeral Arrangements

(Genesis 23, Questions)

 

Background and Printed Text: Genesis 23:1-20

Genesis 23:1 And the lives of Sarah were 100 year and twenty year and seven years, the years of the lives of Sarah. 2And Sarah died in the City-of-Four. He is Hebron in the land of Canaan. And Avraham came to mourn for Sarah and to weep for her.

3And Avraham arose from upon the faces of his dead-one. And he spoke unto the sons of Khet to say, 4 “I am a sojourner and a dweller with you. Give to me a possession of a tomb with you, and I will entomb my dead-one from my faces.”  5And the sons of Khet answered Avraham to say to him, 6“Hearken-to us, my lord! Thou art a prince of Elohim in our midst. Entomb thy dead-one in a choice of our tombs. A man from us will not obstruct his tomb from thee from entombing thy dead-one.” 7And Avraham arose. And he prostrated to the people of the land, to the sons of Khet. 8And he spoke with them to say, “If there is with your being to entomb my dead from to my faces, hearken-ye to me and encounter-ye for me in Ephron the son of Tzokhar. 9And he has given to me the cave of the Makhpaylah that is to him that is in the edge of his field. He will give her to me in your midst for a possession of a tomb via the full silver.”

10And Ephron dwelt in the midst of the sons of Khet. And Ephron the Kheti answered Avraham in the ears of the sons of Khet to all comers of the gate of his city to say, 11“No my lord. Hearken-to me! I gave the field to thee and the cave that is in him. I gave her to thee to the eyes of the sons of my people. I gave her to thee to entomb from thy dead.” 12And Avraham prostrated to the faces of the people of the land. 13And he spoke unto Ephron in the ears of the people of the land to say, “But if thou— were— hearken-to me. I gave silver of the field. Take from me, and I have entombed my dead there.” 14And Ephron answered Avraham to say to him, 15“My Lord, hearken to me. A land of 400 shekels of silver is between thee and between me. What is he? Entomb thy dead-one.” 16And Abraham hearkened unto Ephron. And Abraham weighed to Ephron the silver that he had named in the audience of the sons of Heth, four hundred shekels of silver, crossed-over to a merchant.

17And the field of Ephron that is in Machpelah that is to the faces of Mamre, the field and the cave that is in him and all the tree that is in the field that is in all his borders around arose 18to Abraham for an acquisition to the eyes of the sons of Heth, and all comers of the gate of his city. 19And afterward, Avraham entombed Sarah his woman into the cave of the field of Machpelah upon the faces of Mamre. He is Hevron in the land of Canaan. 20And the field stood, and the cave that is in him, to Avraham for a possession of a tomb from the sons of Khet.

I. Sarah’s Death (verses 1-2)

Sarah had her first son at age 91 (see Genesis 17:17 and 17:21). She therefore had 36 years with her son before she died.

She died in the city of Hebron. Avraham came to mourn and weep for her.

Questions

1.   Why is the English so strange in verse 1?

2.   Why are her lives plural (instead of ‘life’)?

3.   Why does the text twice mention, “the lives of Sarah”?

4.   Where is Hebron?

5.   Wasn’t Avraham present when Sarah died?

6.   What does mourn mean?

7.   What does weep mean?

II. Approaching the People for a Burying Place (verses 3-9)

Avraham mourned and wept over Sarah.

He then arose, and spoke unto the sons of Khet on whose land he was grazing the cattle and sheep. He needed a place to put her body.

Avraham told the sons of Heth that he is a sojourner and a dweller with them. He asked them to give him a possession of a tomb.

The sons of Heth recognized Avraham as a prince of Elohim among them. They told him to choose one of their tombs to place his dead one. None of their men would keep him from taking one of their tombs.

Avraham stood, and he then prostrated before the people of the land, the sons of Heth.

Avraham spoke to them; if there was ‘with their being’ to entomb his dead from his faces, that is, from his sight, if they would encounter in (speak directly with) Ephron the son of Tzokhar, that will result in his giving the cave of the Makh-pay-lah located in the edge of his field. Ephron will give her (the cave) to Avraham in the midst of their land for a possession of a tomb, and at the full price of its value in silver.

Questions

1.   How long did Avraham mourn and weep for Sarah before he began to discuss with the sons of Heth regarding a burial place?

2.   Why didn’t Avraham use the word sell instead of give?

3.   Did the sons of Heth (Khet, in Hebrew, meaning hot in English) believe in Elohim?

4.   Why was Avraham friendly with them (if they didn’t believe in Elohim)?

5.   What did the sons of Khet mean by, “Thou art a prince of Elohim”?

6.   Why would no one among the sons of Khet obstruct Avraham’s choosing any tomb among them, since tombs were often very expensive and difficult to construct?

7.   Why did Avraham prostrate to the people of the land, and who are they?

8.   Why didn’t Avraham ask Ephron for himself?

9.   Did did Avraham insist on paying the full price, and refused to seek a bargain?

III. The Supposed Price (verses 10-16)

Ephron was now present. He spoke to Avraham in front of witnesses: the sons of Khet and all comers to the city gate.

He first spoke as if he were in an argument with Avraham: “No my lord. Hearken-to me!”  He then stated, “gave the field to thee and the cave that is in him.”  He next stated, “I gave her to thee to the eyes of the sons of my people.”  Still, as if that wasn’t enough, he stated, “I gave her to thee to entomb from thy dead.”

Avraham prostrated himself (went flat down on his stomach) to the faces of (straight in front of) the people of the land. He spoke unto Ephron so that the people of the land could hear: “But if thou— were— hearken-to me. I gave silver of the field. Take from me, and I have entombed my dead there.”  Avraham determined to purchase the field, not take it as a gift.

Ephron then spoke of the price and his and Avraham’s relationship: “My Lord, hearken to me. A land of 400 shekels of silver is between thee and between me. What is he? Entomb thy dead-one.”

Avraham then hearkened to Ephron and weighed the silver to him that Ephron had determined. The silver was the same kind that “crossed over to a merchant,”  the same kind used in stores.

Questions

1.   Where was Ephron before this?

2.   Why did Ephron answer Avraham “in the ears of the sons of Ket to all comers of the gat of his city”?

3.   Why did Ephron start by saying, “No, my lord. Hearken to me”?

4.   Why did Ephron state, “I gave” three times?

5.   What does “to the eyes of the sons of my people” mean?

6.   The expression, “to entomb from thy dead” is not the way speakers of the English language would say this. What does it mean?

7.   Explain “But if thou— were— hearken-to me”:

8.   Why did Avraham insist on giving silver for the field instead of taking it as a gift?

9.   Was 400 shekels of silver a lot?

10. Why was the fact that the silver was crossed over to a merchant important?

IV. The Receipt (verses 17-20)

The text explains what arose to Avraham for an acquisition (something that a person acquires: gets, obtains, and now owns):

  • The field of Ephron located in Machpelah, straight in front of Mamre
  • The field and the cave in the field
  • All the tree (we would say trees) in the field in all the fields borders.

The sons of Khet and all covers of the gate of this city saw this transaction.

Avraham entombed Sarah in the cave of this field. The other name of this location is Hevron (most call it Hebron) in the land of Canaan (named after the most powerful race present, the Canaanites). The text again stated that the field and its cave stood for a possession of a tomb from the sons of Khet.

Questions

1.   Why are so many words used to indicate that Avraham truly acquired the field from the sons of Khet by legal means?

Who Owns the Land of Israel?

WHO OWNS THE LAND OF ISRAEL?

THE BIBLICAL PERSPECTIVE

The area known as the Middle East occupies a considerable portion of the news. The State of Israel is about ¼ the size of Arkansas, and most of the Middle East news is centered on Israel. This small piece of land is very important.

Many religious groups are represented in Israel, but three predominate: Jewish, Islamic and Christian. Jewish religious groups include Orthodox, Conservative, Reform, Reconstructionist, and whatever is left that is not considered Christian or Islamic. Likewise, groups categorized as Islamic are either truly Islamic or are part of a faith related to Islam. Anyone who is not Jewish or Islamic is called Christian. This holds regardless of what a person actually believes regarding the Bible, Jesus, Mohammed, or Rabbi Akiva; the person will be religiously placed into one of three categories.

Socially, a person is either Jewish, Arabic, Christian, a foreigner, or a mixture. Few in the Middle East acknowledge the existence of a Jewish Christian or a Christian Jew.

Since this small area known as Israel is between the three continents of Europe, Asia, and Africa, there is good reason why a power would desire to have and to hold this land. During the times of open borders and trading, there is no other spot on the planet that is a better business location! The very term Mediterranean means middle of the world! Israel is located at the best trade route of the Mediterranean.

Thus, the question comes up: who truly has the right to this Land between the continents? The Palestinians claim to have the first rights to the land, since it was their land long before Israel came. When Israel was still in Egypt, the Palestinians, known in the Jewish Scriptures as the Philistines, were living among other races collectively called Canaanites in the Jewish Scriptures. The word canaan means merchant, and these races were dealers in merchandise of all sorts.

Later, when Israel, consisting of the descendants of Jacob (whose name was later changed to Israel) came out of Egypt, Israel came as a warring people with orders from Yehovah to annihilate the Canaanites: men, women, children, babies and farm animals. Yehovah commanded them to move into the homes of the Canaanites as they annihilated them little by little. They were to show no mercy, and they were not to marry among the Canaanites. Israel came, but the Israelis did not do a thorough job. Many Canaanites survived. While the Palestinians were not part of the groups the Israelis were commanded to annihilate, they were very troublesome to the Israelis. Yehovah recognized the lands of the Palestinians, and viewed them as distinct from the Land of Israel. He spoke of a time coming, however, when Israel would also have the lands of the Palestinians.

Much later in Israel’s history, Israel was taken captive. The northern section of Israel was taken over by the Assyrians who intermarried with them. Their children were known as the Samaritans, since northern Israel had its capital in Samaria. This was a way to keep the Israelis from rebelling against the Assyrians. Then southern Israel was overtaken by Babylon, which also took over the Assyrian empire, bringing the twelve tribes of Israel back together again. The Israelis were entirely removed off the Land and transferred to Babylon. Others moved into the void. After a length of time, a few Israelis came back and built up the area. Israel always remained under some other power, however. After the Roman Empire came into being, the Maccabees invited Rome to make Israel part of its domain. The Israelis later tried to get rid of the foreign powers (because Rome became so decadent), and Rome finally became tired of the whole thing the insurrections. Once again, the Jews were forced to leave the area. Laws were enacted to keep them from settling in this territory.

Meanwhile, the various races of the Middle East, like the Ishmaelites who come from Abraham’s other son, the Moabites and the Ammonites who come from Abraham’s nephew, Lot, the Egyptians, the Syrians, the Turks, and many others including the Palestinians settled at various times in the increasingly unproductive land known today as Israel. The populations of these various groups in this land were not large; it was not the best place to live. It still was a very good place to conduct business!

Throughout the history of Europe and the Middle East, attempts were made to obtain this territory, and attempts were made to do something with this strange People, the Jews. In Europe, ‘Christians’ could not hold some professions (like money-lending), since the Catholic Church did not allow them, so the Jews filled in the gaps. The profession of banking was one of these, since one had to lend with usury—what we call interest—to do banking. This was considered immoral by the Church since the Bible prohibited the Jews to lend to a poor brother charging an interest charge. (Catholic leaders believed that they replaced Israel.) The command also said that the Jews had to lend to a poor brother without interest if the brother had a true need, and if the other could lend. Since Jews were not part of the Catholic Church, they could lend money with interest. Thus, the Jewish People did this service of money-lending. They also found that kings soon owed them considerable sums! Some kings formed a plan for debt cancellation: kill the Jews! This is basically the history of Europe. The Jews were an outcast People with few times of peace. The Crusades included the mass murdering of Jews by the European ‘Christians.’ The most recent Crusade was led by Hitler in Germany The call to purify the Aryan race came forth with the statement on the belts of SS men, “God is with us!” The Jews were again the targets.

A movement to set up a homeland in Israel finally had a strong thrust behind it. Groups of Jewish settlers began moving into the Land in question, purchasing at first, then later taking over territory when forced to fight to survive while occupying the territory.

If the whole story were that written above, one could quite easily come to the conclusion that the Jews, though mistreated, were also conquerors, mistreating the residents of the Land (especially the Palestinians), who were driven out or fled when the Jews came into the Land. This tends to be the majority view of what took place! Who truly owns the Land?

In any case under consideration, where one party feels that it has been deprived of rights, there must be a standard upon which to base the case. The idea of right and wrong always assumes that there is a right side and a wrong side to an issue, even though there may be a some right in the wrong side, and some wrong in the right side of many issues. That is what makes justice tough. All questions pertaining to ownership of that land boil down to one: “Which God is the right God?” All Law assumes an absolute. If two people agree on any issue, then one appears to violate that agreement, either a war between the two will decide, or there will be some appeal by both to a higher authority. That authority will be viewed as absolute to the two parties if they agree to follow the decision of that authority. If one of the two parties refuses to accept the ruling after the authority rules in the case, however, what is the next step? That party might then choose to follow what it sees as a higher absolute authority, and there would probably be a war. What is the highest absolute authority? The word absolute indicates highest. This necessarily introduces the issue of a god! There is no appeal higher than a god.

The issue of the ownership of the Middle East is the issue of absolute authority. The Moslems claim that God (Allah) is God, and his attributes are revealed by the Koran. They also claim that Jehovah is Allah. Followers of Orthodox Judaism claim that Adonai is God, and that his attributes are revealed in the Tenach (the Jewish Scriptures) and in the Oral traditions passed down from Moses’ time. Fundamentalist Christians claim that Jesus is God and that Jehovah is God, and that Jesus and Jehovah are one God, and his attributes are revealed in the Jewish Scriptures and the New Testament. What authority, then, will be used to decide land wars? If all three believed in the same god and the same holy book, there would be little problem; the issue could be decided by carefully considering and following the teachings of that god. All three groups claim a different set of standards for deciding such issues, however. Thus, what actually is being decided in the Middle East is, “Whose god is the stronger?”

If the issue could be settled on the basis of which holy book is the oldest one, the Chinese claim to have a holy book that greatly predates Jewish Scriptures. The Jewish Scriptures predate the Jewish writings of the New Testament. New Testament writings greatly predate the Koran. The antiquity of texts has never solved such a problem. The followers of Islam claim that the Taura, the Torah (the first 5 books of the Bible) was originally right, but the Jews rewrote it so that it now favours the Jews. There are many who claim to be Christians who feel that the ‘Old Testament’ was originally the right way, but Jesus came to bring in a new and a better way, thus effectively undermining the ‘Old Testament’ and its usefulness. Upon which ‘absolute’ can one decide?

Only several things can be true:

1. All three could be wrong. The Jewish Scriptures could be false, the Koran could be false, and the New Testament could be false—either in part or in whole. In this case, justice in this situation would lie either in some other religion or in no religion. It cannot lie in these three religions at the same time, or in two of these three religions at the same time, because the rulings are directly opposite at times! Unless the gods of several of these religions are both true gods, and are at war, the only other possibility would be that the one god has a problem making up his mind. If all three religions are wrong, all this fighting will just go on and on until either the real god steps in, or until one side completely wins by the destruction of the other.

2. One of the three descriptions of god is right. If this is the case, each description of god eliminates the other two, taken in the most orthodox sense. Each description of god also eliminates all the other gods in the world since all three, the Moslem, the Christian, and the Orthodox Jewish faiths state that there is only one god!

3. If only one of the three descriptions is right, this god must be the true God, and the other gods must be false and invented. If a god is false, any ‘absolute justice’ based upon this god is not absolute, but is invented by the god’s makers. Justice becomes a matter of opinion!

 

So, who owns the land? Whichever god is the True and Living God solely can determine this matter!

The Koran does not give events in the life of the patriarchs from beginning to end, but rather gives pieces of the events with some editorials. In other words, the Koran assumes the Jewish Scriptures! The Koran in effect declares that the Jewish Scriptures are true, though modern Moslems claim that changes have been made (without proof). Only the Jewish Scriptures give the events of the patriarchs from beginning to end, explaining how things came about in their lives and in their relationships. The Koran is more of an editorial than an account. Thus, the Koran is dependant on the Jewish Scriptures.

The ‘New Testament,’ like the ‘Old Testament,’ was penned by Jews. The ‘New Testament’ always assumes that the ‘Old Testament’ (which it simply calls the Scriptures or the Word of God) is absolutely true, and is truth. Thus, the ‘New Testament’ also depends on the ‘Old Testament.’

The difference is that the Koran describes the role of the Jewish People in a very different manner from the ‘Old Testament,’ whereas the ‘New Testament’ sees the role of the Jewish People as completely unchanged. (There are interpreters who like to think that the ‘New Testament’ casts the Jews out and replaces them with the ‘Church.’ They do not read the ‘New Testament’ literally, choosing to vary their interpretations according to their views). The ‘New Testament’ completely agrees with the ‘Old Testament.’ The Koran takes a view similar to the ‘Jehovah’s Witnesses’—that Jesus is not God, but is a prophet of God. He is therefore akin to Mohammed who the Koran states is a prophet, but lower than Mohammed.

Many Jewish individuals see no agreement between the ‘New Testament’ and the ‘Old Testament;’ they believe that the ‘New Testament’ makes a human a god. However, the ‘Old Testament’ portrays Yehovah as appearing as a man, eating, wrestling, discussing, writing, and doing a number of other things that a man might do. There is nothing in the ‘Old Testament’ that eliminates the idea of the Eternal God taking an aspect of Himself, making this aspect into a mortal human person, and doing what Yeshua did while retaining the status of being an Eternal, Immortal God. This is outside of what Allah would ever do according to the Koran. Thus it is impossible for Allah. If a god would never do something, that makes it morally impossible for that god to do it. While the Jewish sages might say that it is morally impossible for Jehovah to do what Yeshua did, the ‘Old Testament’ Scriptures do not portray this as being the case.

All three faiths rely upon the ‘Old Testament’ Scriptures (Jewish Scriptures) to a large degree. What does that prove? If the Jewish Scriptures are wrong, all three faiths fall! The Koran falls, because there is no other record of the fractional events mentioned in the Koran, so the Koran becomes a piece-meal volume of editorials regarding events that might be fictional! The ‘New Testament’ would fall, because it assumes the absolute authority of the ‘Old Testament.’ Either the Jewish Scriptures are true, or all three religions have no basis! This does not make any or all true. The fight in the Middle East, however, is a fight within the confines of these three faiths!

Well, with this large introduction completed, what do the Jewish Scriptures say about the issue?

 

1. Sending Israel From Egypt to the Land of the Canaanites

Exodus 3:1 Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, to Horeb. 2And the angel of Yehovah appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush is not consumed. 3And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. 4And when Yehovah saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. 5And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. 6Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God. 7And Yehovah said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; 8And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.

Yehovah chose to set Israel where the Canaanites were located from the start, completely uprooting the Canaanites. This was intentional, and would later be accompanied by intentional genocide. Though Yehovah spoke of the land as the land of “the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites,” He intended it to become the Land of Israel! (Justice must always be from the standpoint of God, who alone is absolute. So if Yehovah is God, He had and has the right to do this! If He is not God, then of course this was a murderous plot trumped up by the leadership of Israel.)

 

2. A Slow Driving Out of the Canaanites in order to Keep the Land from Becoming Desolate

Exodus 23:19 The first of the firstfruits of thy land thou shalt bring into the house of Yehovah thy God. Thou shalt not seethe a kid in his mother’s milk. 20Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. 21Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him. 22But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. 23For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off. 24Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images. 25And ye shall serve Yehovah your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee. 26There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil. 27I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee. 28And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. 29I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee. 30By little and little I will drive them out from before thee, until thou be increased, and inherit the land. 31And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee. 32Thou shalt make no covenant with them, nor with their gods. 33They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.

The use Yehovah has for the Canaanites is to keep the land from wild beasts and desolation until the Israelis can annihilate them and take over the territory. The inhabitants have a deadly disease: they are sexually perverted idolaters. This disease will spread to the Israelis unless the Israelis kill them and destroy their gods. This commanded annihilation is only true of the inhabitants of the Land in question. There is no such command for the races outside of the land. (One group among the Canaanites, knowing these orders, feigned to be foreign travelers having come from a great distance. They managed to cut a covenant with Israel. Yehovah held Israel to keep that covenant, and Israel was never allowed to destroy them.) Yehovah loves Israel and has utter hatred and contempt for the Canaanite races. This hatred of the God of Israel for those who sacrifice their children by burning them alive, who love idolatry and violence, and who practice sexual perversions of all types is a continuous theme throughout the Jewish Scriptures, Old and New Testaments. These races were hooked on these types of performances.

 

3. Yehovah Approves of the Slaughter of the Canaanites and Their Cities by Answered Prayer

Numbers 21:1 And [when] king Arad the Canaanite, which dwelt in the south, heard tell that Israel came by the way of the spies; then he fought against Israel, and took [some] of them prisoners. 2And Israel vowed a vow unto Yehovah, and said, If thou wilt indeed deliver this people into my hand, then I will utterly destroy their cities. 3And Yehovah hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and he called the name of the place Hormah.

A heart-felt prayer is made to Yehovah, the God of Israel. He graciously answers that prayer. The text implies that Yehovah is fully resolved to destroy and slaughter the cities and their occupants. This theme also carries into the New Testament; there is no change between the Old and the New Testaments.

 

4. Yehovah Segregates Israel from All Other Races to be His Own Property, and Takes Vengeance.

Deuteronomy 7:1 When Yehovah thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou; 2And when Yehovah thy God shall deliver them before thee; thou shalt smite them, utterly destroy them; thou shalt make no covenant with them, nor show mercy unto them: 3Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. 4For they will turn away thy son from following me, that they may serve other gods: so will the anger of Yehovah be kindled against you, and destroy thee suddenly. 5But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire. 6For thou art an holy people unto Yehovah thy God: Yehovah thy God hath chosen thee to be a special people unto himself, above all peoples that are upon the face of the earth. 7Yehovah did not set his love upon you, nor choose you, because ye were more in number than any people; for ye are the fewest of all people: 8But because Yehovah loved you, and because he would keep the oath which he had sworn unto your fathers, hath Yehovah brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt. 9Know therefore that Yehovah thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations; 10And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face. 11Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them. 12Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that Yehovah thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers: 13And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee. 14Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.

Yehovah segregated Israel from the other races to set His love on Israel, and to choose Israel. The Scriptures emphatically declare that this status is still the present status of this often-hated race. Many are constantly jealous of Israel’s position in the Scriptures. They feel that if Israel were annihilated, they could take Israel’s place!

The Palestinians speak of a homeland in the present location of the State of Israel. There is not enough room in this small land for the Palestinians and for the Israelis. One objective of a number of Middle Eastern groups is to push Israel into the sea, thus solving the problem of the Middle East. Israel’s population is far fewer than Israel’s neighbours, and enjoys far less support from other races and countries throughout the world. Yet, it has managed to defy all odds and has put terror in the hearts of its neighbours. The Jewish Scriptures guaranteed Israel’s survival. They have also guaranteed the annihilation of several other races. The Palestinian race will not be annihilated, But will become a slave of Israel.

Yehovah takes vengeance on His enemies, especially on those who hate Him! Anyone who hates Israel hates Israel’s God since the God of Israel guarantees the continuance and the later success of Israel over Israel’s enemies!

 

5. Yehovah Differentiates between the Races Outside of the Land and Those Inside Determined for Annihilation. He Protects the Trees.

Deuteronomy 20:10 When thou comest nigh unto a city to fight against it, then proclaim peace unto it. 11And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, all the people [that is] found therein shall be tributaries unto thee, and they shall serve thee. 12And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it: 13And when Yehovah thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword: 14But the women, and the little ones, and the cattle, and all that is in the city, all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which Yehovah thy God hath given thee. 15Thus shalt thou do unto all the cities [which are] very far off from thee, which are not of the cities of these nations. 16But of the cities of these people, which Yehovah thy God doth give thee [for] an inheritance, thou shalt save alive nothing that breatheth: 17But thou shalt utterly destroy them; [namely], the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as Yehovah thy God hath commanded thee: 18That they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against Yehovah your God. 19When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an ax against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man’s [life]) to employ [them] in the siege: 20Only the trees which thou knowest that they [be] not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.

Israel was not commanded to annihilate just any group that might prove to be enemies. If Israel would go to war with a race outside of the Land in question, if the race would absolutely surrender, it would become Israel’s slave. And if the race fights, only all the males need to annihilated, and the women and the little ones left would become the property of Israel. Israel was commanded to treat them differently from the races in the Land in question. Israel must not harm the trees in the Land. Yehovah saw the fruit trees as being far more valuable and useful than the vile human inhabitants. The trees of the field are a man’s [life]! These races would (and did) teach Israel to do after all their abominations that they did unto their gods! Yehovah is a jealous God, but Israel didn’t listen.

 

6. The Beginnings of the Trouble Between the Hebrews and the Palestinians

Genesis 26:12 Then Isaac sowed in that land, and received in the same year an hundredfold: and Yehovah blessed him. 13And the man waxed great, and went forward, and grew until he became very great: 14For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him. 15For all the wells which his father’s servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.

A reader might wonder when all the trouble began. Even before Israel was born, Israel’s father Isaac was being envied by the Palestinians, and the Palestinians filled in all the wells that Abraham his father had dug. This bad relationship has continued to the present day.

 

7. Some Episodes with the Palestinians

Judges 10:6 And the children of Israel did evil again in the sight of Yehovah, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook Yehovah, and served not him.

This episode shows how the Israelis were greatly attracted to the gods of the Palestinians. The entire book of Judges seems to be a description of the wars and the love-affairs of the Israelis with Palestinians! Samson married a Palestinian girl, and later when the trouble broke out, the Palestinians burned her and her father alive. King David later slew an overgrown Palestinian named Goliath.

 

8. Yehovah Gave the Land to the Seed of Abraham!

Genesis 15:18 In the same day Yehovah made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: 19The Kenites, and the Kenizzites, and the Kadmonites, 20And the Hittites, and the Perizzites, and the Rephaims, 21And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.

Abraham didn’t own the Land in question. The only parcel of territory he obtained was the cave and plot of Machpelah where his wife was buried. He bought this plot from the inhabitants (which Israel later would be commanded to annihilate).

The passage indicates that Yehovah has the absolute rights over the Land. If He is the creator of the earth and all living things in the earth, He has the right to say who will live and who will die. Even if men disagree with Him, counting Him unjust and unfair and hating Him and His ways, if He is the Creator and is all-powerful, what can anyone do against Him? Thus, many have tried to get at Him by getting at His Chosen Race, the race of Israel. So far, no group has succeeded. But attempts continue!

 

9. The Actual Border Ordered by Yehovah

Numbers 34:1 And Yehovah spake unto Moses, saying, 2Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, the land of Canaan with the coasts thereof: 3Then your south quarter shall be from the wilderness of Zin along by the coast of Edom, and your south border shall be the outmost coast of the salt sea eastward: 4And your border shall turn from the south to the ascent of Akrabbim, and pass on to Zin: and the going forth thereof shall be from the south to Kadeshbarnea, and shall go on to Hazaraddar, and pass on to Azmon: 5And the border shall fetch a compass from Azmon unto the river of Egypt, and the goings out of it shall be at the sea. 6And [as for] the western border, ye shall even have the great sea for a border: this shall be your west border. 7And this shall be your north border: from the great sea ye shall point out for you mount Hor: 8From mount Hor ye shall point out [your border] unto the entrance of Hamath; and the goings forth of the border shall be to Zedad: 9And the border shall go on to Ziphron, and the goings out of it shall be at Hazarenan: this shall be your north border. 10And ye shall point out your east border from Hazarenan to Shepham: 11And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward: 12And the border shall go down to Jordan, and the goings out of it shall be at the salt sea: this shall be your land with the coasts thereof round about.

If one were to take a map of Israel and identify all the places mentioned above that can be identified, there is no place in the Land in question for Palestine. Jewish Scriptures teach that the Israelis will occupy all the Land.

According to the Scriptures, Yehovah threw the Israelis into captivity when Israel as a unit went into sin, adopting the gods of its neighbours and committing all sorts of sin. The Israelis were forced off the Land and were taken to Babylon (in modern Iraq). Seventy years after Southern Israel was taken to Babylon, a few returned. There were settlements in this Land during the time of the Roman Empire. Not long after this, the Jews were again forced off the Land. Others took their place, and history is filled with events around this piece of territory, mostly bloody and violent.

The question is not “Did the Jews have the right to the Land?” but rather, do they now or in the future? Who owns the Land?

The actual Landlord over this Land is Yehovah. No one has any right to the Land. Some are given the privilege of temporarily living on the Land, or else it would be left empty.

 

10. The Land of Israel is Exactly That; And It is the Land of Yehovah

Isaiah 14:1 For Yehovah will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob. 2And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of Yehovah for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.

The Land is considered Jacob’s land, Israel’s land. Yet, it is called the land of Yehovah. This text is for the future, not for the past. It has never happened. If the Scriptures are true, the Israelis will be the occupants of the land.

Jeremiah 23:3 And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase. 4And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith Yehovah. 5Behold, the days come, saith Yehovah, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. 6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, Yehovah OUR RIGHTEOUSNESS. 7Therefore, behold, the days come, saith Yehovah, that they shall no more say, Yehovah liveth, which brought up the children of Israel out of the land of Egypt; 8But, Yehovah liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.

 

11. Israel Gets the Land Forever!

Jeremiah 7:1 The word that came to Jeremiah from Yehovah, saying, 2Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of Yehovah, all [ye of] Judah, that enter in at these gates to worship Yehovah. 3Thus saith Yehovah of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place. 4Trust ye not in lying words, saying, The temple of Yehovah, The temple of Yehovah, The temple of Yehovah, are these. 5For if ye thoroughly amend your ways and your doings; if ye thoroughly execute judgment between a man and his neighbour; 6[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: 7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.

Isaiah 60:18 Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise. 19The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but Yehovah shall be unto thee an everlasting light, and thy God thy glory. 20Thy sun shall no more go down; neither shall thy moon withdraw itself: for Yehovah shall be thine everlasting light, and the days of thy mourning shall be ended. 21Thy people also [shall be] all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified. 22A little one shall become a thousand, and a small one a strong nation: I Yehovah will hasten it in his time.

One consolation for those who are against Israel having the Land is that Israelis must all be righteous in order for this to finally occur! If Yehovah can keep His promise of giving Israel the Land, He can also keep His promise to cause all Israel to be righteous forever, all at the same time!

 

12. A Perfect Way to Annihilate Israel, Get Them Off the Land Forever, and Disperse Them As a Race Forever

Jeremiah 31:31 Behold, the days come, saith Yehovah, that I will make a new covenant with the house of Israel, and with the house of Judah: 32Not according to the covenant that I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith Yehovah: 33But this [shall be] the covenant that I will make with the house of Israel; After those days, saith Yehovah, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 34And they shall teach no more every man his neighbour, and every man his brother, saying, Know Yehovah: for they shall all know me, from the least of them unto the greatest of them, saith Yehovah: for I will forgive their iniquity, and I will remember their sin no more. 35Thus saith Yehovah, which giveth the sun for a light by day, the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; Yehovah of hosts is his name: 36If those ordinances depart from before me, saith Yehovah, [then] the seed of Israel also shall cease from being a nation before me for ever. 37Thus saith Yehovah; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have one, saith Yehovah.

The final solution is clear! Simply stop the ordinances of the sun, moon, stars, and the division of the seas, and Israel will cease from being a nation forever! To get Yehovah to cast off Israel forever, simply measure the heavens and search out the foundations of the earth! Otherwise, Yehovah guarantees that all Israel will know Him and will have His Teaching in their hearts. This means that they will all be righteous!

 

13. Real Trouble for the Palestinians!

Ezekiel 37:21 And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land: 22And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all: 23Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God. 24And David my servant [shall be] king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them. 25And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, they, and their children, and their children’s children for ever: and my servant David [shall be] their prince for ever. 26Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore. 27My tabernacle also shall be with them: yea, I will be their God, and they shall be my people. 28And the races shall know that I Yehovah do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.

This passage spells real trouble for the Palestinians (and all the other groups that desire to oust the Israelis)! But then, they truly need not fear. For, this text states that David, as in the ancient King David, will be Israel’s prince and king forever at the time that the Israelis, their children, and their children’s children will dwell in the Land forever! So, as long as King David stays dead, the Palestinians and any other group may lay claim to the Land of Israel, in part or in whole! If King David comes back, however, if he is resurrected from the dead to reign, the Palestinians are in BIG trouble! King David already took care of their biggest child, Goliath! He will not tolerate any Palestinian enemy living on Israeli territory!

 

14. Conclusion

Who owns the Land of Israel? Well, to whom was it promised? Who has the right Scriptures?

Malachi 3:6 For I am Yehovah, I change not; therefore ye sons of Jacob are not consumed.

It is on the basis that He never changes that the sons of Jacob are not consumed! So, if (as some say) “Jesus came to do away with the old law,” this would change the commands of Yehovah, and would be a change in Yehovah. Since the Torah is forever (literally, LeOlam, to Hider, to the end of the Planet), and if ‘Jesus’ came to bring in a new law that is not given in the old, He came to do away with the old God Yehovah, too! This would abolish the Old Testament, and would effectively destroy the New Testament since the New Testament’s validity is grounded in the Old Testament! That solves the problem of the Middle East. Whichever god/God is the strongest will hold title to the Land. The fighting will go on and on among the peoples until one god/God wins and the others are destroyed! If Yeshua will come again to His People Israel to save them from their enemies and to rid the Land of Israel of any occupying power, if Yeshua will place Israel there as the only People to hold the land, Yehovah of Hosts who is Messiah Yeshua and the God of Israel owns the Land. The Palestinians won’t. Period.

Birthplace of Abraham in Ancient Ur Found?

An article on FOX News.com about archeological digs happening in Turkey claim to have found the oldest ‘holy place’ ever built by man.

“It’s more than twice as old as the Pyramids, or even the written word. When it was built, saber-toothed tigers and woolly mammoths still roamed, and the Ice Age had just ended.

 

The elaborate temple at Gobelki Tepe in southeastern Turkey, near the Syrian border, is staggeringly ancient: 11,500 years old, from a time just before humans learned to farm grains and domesticate animals.

 

Massive amounts of manpower would have been needed to build the site, a logistical problem that may have spurred the builders to begin planting grain and herding wild sheep, Schmidt thinks.

Wild grain ancestral to modern wheat grows nearby, and the site itself is just outside the city of Sanliurfa, known as Edessa to the Crusaders — and which locals say is the Biblical city of Ur, birthplace of Abraham. The Euphrates flows eighty miles to the west, putting Gobelki Tepe smack in the middle of the Fertile Crescent.”

 

The complete article is here.

 

Genesis 25b – Two Brothers QA

Two Brothers

(Questions and Proposed Answers Supplied)

Introduction

This Bible Characters Series is designed for children. Adults will find it very difficult; children will not. It is designed to consider texts literally and from very literal Hebrew renderings. It is presently being used in a Sunday School class with very young children. They not only learn the material, but they give a report of what they have learned before the Church Service begins, demonstrating that they understood it very well.

No topic is avoided in the questions and answers. Children easily learn about every issue of life (including sexual issues and the deepest theological issues) from these texts in Genesis. If you are not interested in children directly learning these things, this series is not for you.

Another document of the same title will be found without ‘QA’ in its title; that is the same document, but without supplied answers. These documents are posted on the web for anyone to use, copy, and modify their own copies as they see fit. There is no monetary transaction for their usage.

Background and Printed Text: Genesis 25:19-34

Genesis 25:19 And these are the birthings of He-Will-Laugh (Isaac) son of Father-Of-A-Crowd (Avraham). Father-Of-A-Crowd (Avraham) childed He-Will-Laugh (Isaac). 20And He-Will-Laugh (Isaac) was a son of 40 year in his taking Multiple-Pouring (Rebecca) daughter of They-Destroyed-A-Mighty-One (Bethuel) the I-Will-Elevate-‘ite’ (Syrian) from Ransom-Of-I-Will-Elevate (Padan-Aram) sister of White (Laban) the I-Will-Elevate-‘ite’ (Syrian) to him for a woman.

21And He-Will-Laugh (Isaac) entreated to Yehovah to-straight-in-front-of his woman. For he is barren {fem.}. And Yehovah was entreated for him. And Multiple-Pouring (Rebecca) his woman conceived. 22And the children oppressed-themselves inside her. And she said, “If established, why am I this {masc.}?” And she walked to research Yehovah. 23And Yehovah said to her, “Two races are in thy belly. And two folks will be separated from thine internals. And a folk will be-bolder than a folk. And a many will serve a younger.”

24And her days were filled to birth. And behold, twins are in her belly! 25And the first exited reddish—all of him as a fur-coat of hair. And they called his name Hairy. 26 And after establishment his brother exited. And his hand is grasping into a heel of Hairy. And he called his name He-will-Heel. And He-Will-Laugh (Isaac) is the son of 60 year in birthing them.

27And the youths ‘bigged’. And Hairy was a man knowing hunting, a man of a field. And He-Will-Heel is a perfect man dwelling tents. 28And He-Will-Laugh (Isaac) loved Hairy, because hunting is in his mouth. And Multiple-Pouring (Rebecca) loves He-Will-Heel.

29And He-Will-Heel (Jacob) stewed a stew. And Hairy (Esau) came from the field. And he is tired. 30And Hairy (Esau) said unto He-Will-Heel, “Engorge me, na, from the red—from this red! For I am tired!” Therefore he called his name Red. 31And He-Will-Heel (Jacob) said, “Sell her—thy firstbornness—to me as the day [today]!” 32And Hairy (Esau) said, “Behold I am walking to die! And why is this firstbornness to me?” 33And He-Will-Heel (Jacob) said, “Vow to me as the day [today]!” And he vowed to him. And he sold his firstbornness to He-Will-Heel. 34And He-Will-Heel (Jacob) gave bread and stew of lentils to Hairy (Esau). And he ate. And he drank. And he arose. And he walked. And Hairy (Esau) despised the firstbornness.

 

I. The Three Characters (verses 19-20)

The text shows three characters who are important to know now: Isaac, Rebekah (also spelled Rebecca) and Laban. Bethuel will not play a significant role, but Laban will continue to have a part in the affairs of Avraham’s main heirs.

 

Questions

1.   Was Laban a good guy? No. He will prove to be a very bad character in the Bible.

2.   What does the meaning of Rebecca’s name have to do with her character? She will later prove herself by the meaning of her name! I cannot tell why her parents named her the way they did, but the name will perfectly fit her!

 

II. The Question (verses 21-23)

Another woman in this lineage besides Sarah was barren. If she did not have a child, Isaac would have a problem: the promise would end. He was promised that he would produce a great race. There must be at least one son if this is going to occur.

Isaac entreated (strongly requested) Yehovah directly in front of Rebecca on her behalf. Yehovah hearkened (heard and did), and Rebecca conceived.

During her pregnancy, a fight regularly occurred in her womb, but she did not know what was happening. She asked, “If established, why am I this?” She walked (went) to research Yehovah.

Yehovah gave her information that explains some of the Bible’s events.

  • Two races are in her belly.
  • Two folks will be separated from her internals.
  • One folk will be bolder than the other folk.
  •  A many shall serve a younger.

Questions

1.   Why did Isaac entreat Yehovah for his wife instead of his wife entreating for herself, or rather than Isaac entreating for himself? She was very upset. I don’t know if she thought about asking Yehovah directly at this time. Isaac knew to respond by praying on the spot.

2.   Does Yehovah always respond to a strong request? Yehovah gives the following responses:

  • He sometimes ignores a request because He knows it wouldn’t be good, or it wouldn’t be wise to do the request.
  • He sometimes refuses a request. He might tell the person that He refuses, or He might not. If He doesn’t, it is as if He ignored the request.
  • He sometimes grants the request, but doesn’t tell the person that He has; much time can pass before the request comes to the person.
  • He sometimes grants the request and brings it to the person right away, without telling the person that He granted it.
  • He sometimes grants the request and tells the person that He has granted it. Whether He will bring the request right away or not depends on His wisdom.
  • He sometimes does or doesn’t do other things in response to a request.

3.   Should you request things from Yehovah? This would be wise on your part if what you desire is important to you, and if you plan to use it to benefit others. (All Yehovah gives is for the benefit of others, not just the benefit of the ones to whom He gives. That doesn’t mean that a person should give away what God has given; rather, the person should use what God has given so that others will be benefited.)

4.   Why did the children oppress themselves within her? What was going on with them? The text doesn’t give the motives. They were fighting, and they had their reasons. Finding out why unborn children will fight might be very difficult!

5.   What did she mean by “If established, why am I this”? She was finally ‘established’ in pregnancy—she was firmly recognized as pregnant. That didn’t explain to her why there was conflict in her womb. She was suffering in pregnancy instead of enjoying it after waiting so long.

6.   What gave Rebekah the impression that God would tell her what was going on with the children in her womb, since it was her husband who went to Yehovah to entreat for her in the first place? She saw that Yehovah answered his request. Why shouldn’t she go straight to Yehovah herself? She was a wise woman.

7.   Where did she go to inquire of Yehovah (verse 22)? The text doesn’t give this information. If the text had given this information, many would be going to the same place, assuming that it was the place where one could meet God! (Anyone can ask God anything in any place. Now, He won’t answer most folks, because answers are usually not necessary. She needed an answer; Yehovah provided her with one.)

8.   The text states that she went to research Yehovah. What does that mean? Researching is carefully looking and learning to discover something, finding out much about it. She wanted to discover much about Yehovah Himself, as well as to discover what was occurring in her. If you will do the same thing (research Yehovah), you will be found by Him, and He will reward your efforts.

9.   Can verse 23 be used in arguments regarding abortion? Yes, it can. The text calls two unborn children (two fetuses) races and folks. A race is far more important and numerous than a tribe; a tribe is far more important and numerous than a family; a family is far more important and numerous than a person. A person who knew the Bible well could use this text to speak against abortion.

10. Yehovah in Malachi 1:3 states, “I hated Esau.” Did Yehovah hate Esau from birth?

Romans 9:10 When Rebecca also had conceived by one, even by our father Isaac—11(for the children, being not yet born and not having done any good or evil so-that the purpose of God according to election might stand—not of works, but of Him Who calls)—12it was said unto her, “The many will serve a younger” 13as it is written, “I love Jacob, but I hated Esau.” 14What shall we say then? Is there unrighteousness with God? Absolutely not!

       Yehovah didn’t hate Esau from birth, but from his evil works! The Bible states,

Hebrews 12:16 …lest there be any fornicator or profane person as Esau who sold his birthright for one morsel of food…

       A fornicator is a person who has sexual intercourse (‘sex’) without being married, and when the other person or persons isn’t/aren’t married.

       A profane person is one who is secular—that is, the person doesn’t really care about God and about how God views right and wrong, but does what others do and wants to be like others. Most folks are profane. (Even many religious folks are profane.)

       While Yehovah knew what Esau would do, Yehovah still didn’t respond to Esau by what Esau would do, but by what he finally did. That is when Yehovah hated him.

11. Does verse 23 teach predestination—the idea that God causes folks to be and to do things that they would probably not have been and not have done? No. This verse teaches foreknowledge—that God knows what will happen before it does. There is a big difference between knowing things in advance and causing things to occur.

12. What does “belly” mean? This isn’t referring to the stomach (where swallowed food goes). It does include the womb (where a baby develops).

13. What are internals? They include the womb and all surrounding areas in the body. In this case, they are the inside areas from which a baby is born.

14. Which folk will be bolder than the other folk? The text doesn’t say!

15. Who are the many and who is the younger in “A many will serve a younger”? The many are the offspring of Esau. The younger is Jacob and his offspring.

 

III. The Naming (verses 24-26)

It was time for her delivery. She knew (from Yehovah) that she had twins. The first twin was covered with red hair like a red fur coat. They called him Hairy (Esau). The next twin then came out with his hand grasping into the heel of Hairy (Esau). He was named for the act of holding on to the heel: He-Will-Heel (Jacob). These two feisty twins were born to a sixty-year-old man. Rebekah had waited twenty years for this occasion.

 

Questions

1.   Exactly what does the name Jacob mean? It means He will heel. Now, the words heel and heal are two different words. The word that isn’t used here (heal) has to do with a wound. If I said, “He will heal,” I might be saying, “He will get better.”

Jacob’s name means something different. The word heel has to do with the back of the foot, or with something that comes after or behind something else. “He will heel” means that he (whoever he is) will come afterward—like on the heels of something else. The English languages don’t use heel in this way.

 

IV. Occupations and Favorites (verses 27-28)

They ‘bigged’ means they got bigger—they grew. Esau learned how to hunt, and was a very successful hunter. He also loved to camp (he was a man of a field), and knew well how to deal with his environment.

Jacob was a perfect man. He stayed around the tents, and he lived there (rather than camping out).

Isaac loved Esau because of the taste of the game that Esau brought and fixed for him.

Rebekah loves Jacob. No reason is given.

 

Questions

1.   In verse 27, the word perfect is used where other translations use plain or simple. Which translation is correct, and how can one know? The Hebrew word means perfect, not ‘plain’ or ‘simple’. A person could find that out by using a lexicon of the Hebrew language. (A lexicon acts like a dictionary, giving meanings to words, but it is also interested in finding similar words in other languages, and finding how the word is used.) This word is used in the Bible in many places. It is used to describe Yehovah and His Teaching. Perfect fits; plain or simple does not fit.

2.   Was Jacob really perfect? Did he not have to come to God later, and turn from sin and some very evil things? From the first time Jacob is introduced as an adult, the Bible described him this way (as a perfect man). Yehovah knows how to correctly describe a person. The Bible doesn’t indicate that Jacob became evil, then turned. It is better to not be evil, but do right from the start, than to become evil, and then turn.

3.   What does perfect mean? I propose that it means being and doing what Yehovah designed the person to be and to do, using the power that Yehovah provided.

If this is a good definition, a child can be perfect. The child was designed to be a child and to do what children do. A child learns; a child can listen and ask questions, a child can observe (watch others carefully) and can learn to make good decisions, a child can volunteer to help, and a child can grow.

4.   Was Isaac wrong for loving Esau because of the game that Esau caught (verse 28)? No, but loving for a reason like this (loving because of what another person can provide in the way of food) might later not be good. It will hurt Isaac and Esau later in Genesis.

5.   Was Rebekah’s love for Jacob pure—that is, entirely right? It was right. The text doesn’t say why she loved him.

6.   Is it right for a parent to love one child more than another child? A parent with more than one child will favor one child. This is natural. If it were wrong, the Bible would command against it. Some children need more than other children; that would appear as loving the needy child more. It might not be the case, but it might appear that way.

       There are some parents who really do love one child over another child. This does damage, but the damage often is to the child who received the love more than the child who didn’t. The child who didn’t receive the love sometimes is much kinder, more thoughtful and gentler than the other child. The child who isn’t loved as much might also turn out to be bitter, to have a hatred of others.

       No one can love two other persons equally! That wouldn’t be right, since each person is different.

       Children will also tend to love one parent more than the other if there are two parents. This may not be the best, but it is what happens for many reasons.

       Some children have parents who don’t love them at all, but only love themselves. Yehovah has provided others who can give love to those children, and whom those children can love.

       Both Jacob and Esau were loved.

 

V. The Sale and the Vow (verses 29-34)

Jacob also knew how to cook. Esau was a good hunter, but he did not necessarily eat what he caught out in the field. He came back quite tired. Jacob was fixing what really looked good. It was red because of the ingredients Jacob used. Esau requested some of the red stew, because he was tired. Much work and time was required to fix a meal. He apparently did this often, because it became his nickname: Red.

On this occasion, Jacob wanted something in return for the stew. “Sell her—thy firstbornness—to me as the day [today]!” He desired to purchase Esau’s status as the firstborn. Esau’s reply was curious: “Behold I am walking to die! And why is this firstbornness to me?” (I made up the word ‘firstbornness.’ It is similar to ‘birthright,’ but it is a little different.)

Jacob told him to swear (vow) “as the day” (today). Esau was quite willing. He chose to sell his position of being the firstborn. Then Jacob fed him well.

Esau ate and drank. It was a good meal. After Esau finished, he got up and went. Esau despised the status of being firstborn.

 

Questions

1.   In the text starting in verse 29, does there seem to be any animosity (any anger or hatred) between Esau and Jacob? No.

2.   Why was Esau tired? He had been hunting. He very much enjoyed hunting, but that requires much physical activity.

3.   What did Esau mean by “Engorge me”? That meant, “Fill me with food until I am very, very full!”

4.   Who called Esau’s name Red? Jacob called him that!

5.   What did the ‘firstbornness’ include? It included all the responsibilities that a firstborn son had. In the event that the father was gone or died, the firstborn son would need to take responsibility for the family when he was able. He also had responsibilities to watch over his brothers and sisters. He would get a larger portion of his father’s inheritance (in most cases). He also had spiritual responsibilities with the family.

6.   How does ‘firstbornness’ differ from birthright? They are really the same, except the word birthright focuses on rights rather than on responsibilities. There were many responsibilities for the firstborn son.

7.   Why did Jacob desire the position of being firstborn if it included responsibilities? Some do not mind being responsible. Some seek responsibilities. They will usually do will at work, and will sometimes become very high in rank. (The opposite is a lazy person, a person who doesn’t desire responsibilities.)

       Jacob delighted in Spiritual things (things that had to do with God, faith, the sayings of God, etc.). Those were part of the responsibilities of the position of being firstborn.

8.   Why did Jacob desire this today? He desired to commence the responsibilities right away, not wait for a later time.

9.   Why didn’t Esau care about his firstborn status? Esau was the opposite of Jacob. He didn’t like the responsibilities. He preferred to be out in the field hunting, and fornicating with available women.

10. Some claim that Esau was close to death, and that Jacob took advantage of him by demanding his birthright before feeding him. Is this true? Esau said, “Behold I am walking to die!” meaning, “I am going to die!” He then said, “Why is this firstbornness to me?” After all, Esau was born seconds before Jacob; Jacob could have been born first. Esau wasn’t close to death, and Jacob didn’t take advantage of Esau. They both wanted what the other had, and they exchanged.

11. Why did Jacob insist that Esau vow? Jacob knew Esau. He could easily claim later that he didn’t really mean to sell the status of being firstborn without the vow, and Jacob desired that it be sealed with such a vow.

12. What is so special about a vow compared to promise? A vow always involves a god/God! A promise can be broken (and sometimes must be), but a vow involves whatever god/God a person claims. Esau and Jacob both understood this. Yehovah watches for vows.

Genesis 25b – Two Brothers

Introduction

This Bible Characters Series is designed for children. Adults will find it very difficult; children will not. It is designed to consider texts literally and from very literal Hebrew renderings. It is presently being used in a Sunday School class with very young children. They not only learn the material, but they give a report of what they have learned before the Church Service begins, demonstrating that they understood it very well.

No topic is avoided in the questions and answers. Children easily learn about every issue of life (including sexual issues and the deepest theological issues) from these texts in Genesis. If you are not interested in children directly learning these things, this series is not for you.

Another document of the same title will be found without ‘QA’ in its title; that is the same document, but without supplied answers. These documents are posted on the web for anyone to use, copy, and modify their own copies as they see fit. There is no monetary transaction for their usage.

Background and Printed Text: Genesis 25:19-34

Genesis 25:19 And these are the birthings of He-Will-Laugh (Isaac) son of Father-Of-A-Crowd (Avraham). Father-Of-A-Crowd (Avraham) childed He-Will-Laugh (Isaac). 20And He-Will-Laugh (Isaac) was a son of 40 year in his taking Multiple-Pouring (Rebecca) daughter of They-Destroyed-A-Mighty-One (Bethuel) the I-Will-Elevate-‘ite’ (Syrian) from Ransom-Of-I-Will-Elevate (Padan-Aram) sister of White (Laban) the I-Will-Elevate-‘ite’ (Syrian) to him for a woman.

21And He-Will-Laugh (Isaac) entreated to Yehovah to-straight-in-front-of his woman. For he is barren {fem.}. And Yehovah was entreated for him. And Multiple-Pouring (Rebecca) his woman conceived. 22And the children oppressed-themselves inside her. And she said, “If established, why am I this {masc.}?” And she walked to research Yehovah. 23And Yehovah said to her, “Two races are in thy belly. And two folks will be separated from thine internals. And a folk will be-bolder than a folk. And a many will serve a younger.”

24And her days were filled to birth. And behold, twins are in her belly! 25And the first exited reddish—all of him as a fur-coat of hair. And they called his name Hairy. 26And after establishment his brother exited. And his hand is grasping into a heel of Hairy. And he called his name He-will-Heel. And He-Will-Laugh (Isaac) is the son of 60 year in birthing them.

27And the youths ‘bigged’. And Hairy was a man knowing hunting, a man of a field. And He-Will-Heel is a perfect man dwelling tents. 28And He-Will-Laugh (Isaac) loved Hairy, because hunting is in his mouth. And Multiple-Pouring (Rebecca) loves He-Will-Heel.

29And He-Will-Heel (Jacob) stewed a stew. And Hairy (Esau) came from the field. And he is tired. 30And Hairy (Esau) said unto He-Will-Heel, “Engorge me, na, from the red—from this red! For I am tired!” Therefore he called his name Red. 31And He-Will-Heel (Jacob) said, “Sell her—thy firstbornness—to me as the day [today]!” 32And Hairy (Esau) said, “Behold I am walking to die! And why is this firstbornness to me?” 33And He-Will-Heel (Jacob) said, “Vow to me as the day [today]!” And he vowed to him. And he sold his firstbornness to He-Will-Heel. 34And He-Will-Heel (Jacob) gave bread and stew of lentils to Hairy (Esau). And he ate. And he drank. And he arose. And he walked. And Hairy (Esau) despised the firstbornness.

 

I. The Three Characters (verses 19-20)

The text shows three characters who are important to know now: Isaac, Rebekah (also spelled Rebecca, or Rivka) and Laban. Bethuel will not play a significant role, but Laban will continue to have a part in the affairs of Avraham’s main heirs.

 

Questions

1.   Was Laban a good guy?

2.   What does the meaning of Rebecca’s name have to do with her character?

 

II. The Question (verses 21-23)

Another woman in this lineage besides Sarah was barren. If she did not have a child, Isaac would have a problem: the promise would end. He was promised that he would produce a great race. There must be at least one son if this is going to occur.

Isaac entreated (strongly requested) Yehovah directly in front of Rebecca on her behalf. Yehovah hearkened (heard and did), and Rebecca conceived.

During her pregnancy, a fight regularly occurred in her womb, but she did not know what was happening. She asked, “If established, why am I this?” She walked (went) to research Yehovah.

Yehovah gave her information that explains some of the Bible’s events.

  • Two races are in her belly.
  • Two folks will be separated from her internals.
  • One folk will be bolder than the other folk.
  •  A many shall serve a younger.

 

Questions

1.   Why did Isaac entreat Yehovah for his wife instead of his wife entreating for herself, or rather than Isaac entreating for himself?

2.   Does Yehovah always respond to a strong request?

3.   Should you request things from Yehovah?

4.   Why did the children oppress themselves within her? What was going on with them?

5.   What did she mean by “If established, why am I this”?

6.   What gave Rebekah the impression that God would tell her what was going on with the children in her womb, since it was her husband who went to Yehovah to entreat for her in the first place?

7.   Where did she go to inquire of Yehovah (verse 22)?

8.   The text states that she went to research Yehovah. What does that mean?

9.   Can verse 23 be used in arguments regarding abortion?

10. Yehovah in Malachi 1:3 states, “I hated Esau.” Did Yehovah hate Esau from birth?

11. Does verse 23 teach predestination—the idea that God causes folks to be and to do things that they would probably not have been and not have done?

12. What does “belly” mean?

13. What are internals?

14. Which folk will be bolder than the other folk?

15. Who are the many and who is the younger in “A many will serve a younger”?

 

III. The Naming (verses 24-26)

It was time for her delivery. She knew (from Yehovah) that she had twins. The first twin was covered with red hair like a red fur coat. They called him Hairy (Esau). The next twin then came out with his hand grasping into the heel of Hairy (Esau). He was named for the act of holding on to the heel: He-Will-Heel (Jacob). These two feisty twins were born to a sixty-year-old man. Rebekah had waited twenty years for this occasion.

 

Questions

1.   Exactly what does the name Jacob mean?

 

IV. Occupations and Favorites (verses 27-28)

They ‘bigged’ means they got bigger—they grew. Esau learned how to hunt, and was a very successful hunter. He also loved to camp (he was a man of a field), and knew well how to deal with his environment.

Jacob was a perfect man. He stayed around the tents, and he lived there (rather than camping out).

Isaac loved Esau because of the taste of the game that Esau brought and fixed for him.

Rebekah loves Jacob. No reason is given.

 

Questions

1.   In verse 27, the word perfect is used where other translations use plain or simple. Which translation is correct, and how can one know?

2.   Was Jacob really perfect? Did he not have to come to God later, and turn from some very evil things?

3.   What does perfect mean?

4.   Was Isaac wrong for loving Esau because of the game that Esau caught (verse 28)?

5.   Was Rebekah’s love for Jacob pure—that is, entirely right?

6.   Is it right for a parent to love one child more than another child?

 

V. The Sale and the Vow (verses 29-34)

Jacob also knew how to cook. Esau was a good hunter, but he did not necessarily eat what he caught out in the field. He came back quite tired. Jacob was fixing what really looked good. It was red because of the ingredients Jacob used. Esau requested some of the red stew, because he was tired. Much work and time was required to fix a meal. He apparently did this often, because it became his nickname: Red.

On this occasion, Jacob wanted something in return for the stew. “Sell her—thy firstbornness—to me as the day [today]!” He desired to purchase Esau’s status as the firstborn. Esau’s reply was curious: “Behold I am walking to die! And why is this firstbornness to me?” (I made up the word ‘firstbornness.’ It is similar to ‘birthright,’ but it is a little different.)

Jacob told him to swear (vow) “as the day” (today). Esau was quite willing. He chose to sell his position of being the firstborn. Then Jacob fed him well.

Esau ate and drank. It was a good meal. After Esau finished, he got up and went. Esau despised the status of being firstborn.

 

Questions

1.   In the text starting in verse 29, does there seem to be any animosity (any anger or hatred) between Esau and Jacob?

2.   Why was Esau tired?

3.   What did Esau mean by “Engorge me”?

4.   Who called Esau’s name Red?

5.   What did the ‘firstbornness’ (‘birthright’) include?

6.   How does ‘firstbornness’ differ from birthright?

7.   Why did Jacob desire the position of being firstborn if it included responsibilities?

8.   Why did Jacob desire this today?

9.   Why didn’t Esau care about his firstborn status?

10. Some claim that Esau was close to death, and that Jacob took advantage of him by demanding his birthright before feeding him. Is this true?

11. Why did Jacob insist that Esau vow?

12. What is so special about a vow compared to promise?

Stroking God’s Faces

Stroking Yehovah’s Faces

 

‘Childisms’ in the Bible

Yehovah designed The Torah, the first six books of the Bible, for children. Yet many adults have found some of these books difficult. I propose to do a series of articles on the ‘childisms’ of the Torah and Tenach (‘Old Testament’). You may desire to collect these articles, since they will define and describe some very important Hebrew words and expressions.

Beseeching God

What does beseech or entreat (intreat) mean in the Scriptures? Several words are translated beseech or entreat, but one with Strong’s Concordance number 2470 will be considered here. This word means to stroke, to make smooth, and is often combined with faces, making the phrase to stroke the face of. This pictures a child in a parent’s lap making a request while stroking the parent’s face. This childism describes an intimate, special, emotional and close relationship with Yehovah the parent Who is King of the Universe. Consider a few texts in which this flavorful definition is employed:

Exodus 32:11 And Moshe stroked the faces of Yehovah his God, and said, “Yehovah, why does Thy wrath wax hot against Thy people that thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?”

1 Kings 13:6 And the king answered and said unto the man of God, “Stroke now the faces of Yehovah thy God and pray for me, that my hand may be restored me again.” And the man of God stroked the faces of Yehovah. And the hand of the king returned unto him again, and became as before.

2 Kings 13:4 And Jehoahaz stroked the faces of Yehovah, and Yehovah hearkened unto him. For he saw the oppression of Israel, because the king of Syria oppressed them. 5And Yehovah gave Israel a saviour so that they went out from under the hand of the Syrians. And the children of Israel dwelt in their tents, as beforetime. 6And they departed not from the sins of the house of Jeroboam who made Israel sin, but walked therein. And there remained the grove also in Samaria.

In the last case, a non-fearer of Yehovah stroked Yehovah’s faces. One person may use this word toward another person also:

Proverbs 19:6 Many will stroke the faces of the prince. And every man is a friend to him that giveth gifts.
One must humble himself before Yehovah, as a child would:

Matthew 18:2 And Yeshua called a little child unto Him and set him in the midst of them. 3And He said, “Verily I say unto you, except ye be converted and become as little children, ye shall not enter into the kingdom of heaven. 4Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

The little child that Yeshua called was Jewish, since Yeshua’s ministry was to the Jews:

Matthew 15:24 But He answered and said, “I am not sent but unto the lost sheep of the house of Israel.”
How strange it is that nearly all churches with claims of representing the Bible ignore Israel! One mark of a ‘liberal’ (not fundamentally sound) church is its ignoring Israel and centering on itself. Listen carefully to sermons to see how often Israel is mentioned as central to the plan of God. The Bible mentions it all the time. Any pastor who doesn’t have the central goal of the Salvation of the Jews either hasn’t read the Bible or doesn’t believe it.

Stroking Yehovah’s face is a very wise way to entreat Him and to obtain a benefit or necessity.