Was Lot Righteous?

Was Lot a Righteous Man?

Introduction

Lot offered his two daughters to a vile crowd. Many have found this unconscionable. Could this man be considered righteous in light of this offer?

The Text Literally Rendered and in Its Entirety

I have given the entire chapter in a literal rendering next so that readers can see what the Hebrew language truly communicates. (The Hebrew word na is a softener, a word that softens a harsh-sounding communication so that it is gentle.) The pertinent verses are 4-9, but the surrounding texts will clarify the situation.

Genesis 19:1 And two of the angels came to Sodom in the evening. And Lot sat in the gate of Sodom. And Lot saw. And he rose up to meet them. And he worshiped faces toward the land. ²And he said, “Behold na, my lords, turn away, na, unto your servant’s house. And lodge. And wash your feet. And ye shall early-rise, and ye shall walk to your way.” And they said, “No! For we will lodge in the boulevard.” ³And he very-much pressed into them. And they turned away unto him. And they came unto his house.

And he made for them a drinking-feast. And he baked matzahs. And they did eat.

⁴Before they will lay down… And the men of the city, the men of Sodom, surrounded upon the house from young and unto old─all the people from the edge. ⁵And they called unto Lot. And they said to him, “Where are the men who came unto thee tonight? Send them out unto us. And we have known them!” ⁶And Lot went out unto them to the opening. And he shut the door after him. ⁷And he said, “Do not, na, my brethren, do bad. ⁸Behold, na, two daughters are to me who have not known a man. I will send out, na, them unto you. And do ye to them as is good in your eyes. Only unto these men do not do a thing. For therefore they came into the shadow of my roof!” ⁹And they said, “Approach yonder!”

And they said, “The one came to sojourn. And he has judged, judging! Now will we do-worse to thee than them!” And they very much pressed into the man─into Lot. And they approached to break the door.

¹⁰And the men sent their hand. And they brought Lot unto them to the house. And they shut the door. ¹¹And they smote the men who are the opening of the house with blindness─from small and big. And they wearied to find the opening!

¹²And the men said unto Lot, “Who else is to thee here?─son in law and thy sons and thy daughters and all who are to thee in the city─send out from the place! ¹³For we are destroying this place! For their scream is big with the faces of Yehovah, and Yehovah hath sent us to destroy her!”

¹⁴And Lot went out. And he spake unto his sons-in-law, takers of his daughters. And he said, “Arise! Go out from this place! For Yehovah is destroying the city!” And he seemed as a joker unto his sons-in-law.

¹⁵And as the sunrise ascended, and the angels hastened into Lot saying, “Arise! Take thy wife and two of thy daughters who are found lest thou wilt be consumed in the iniquity of the city!” ¹⁶And he what-whated himself. And the men grasped into his hand and into the hand of his wife and into the hand of two of his daughters in the compassion of Yehovah upon him. And they exited him. And they rested him from outside to the city.

¹⁷And he was as they exited them outside. And he said, “Escape upon thy being! Peer not behind thee! And stand thou not in all the plain! Escape to the mountain, lest thou wilt be consumed!” ¹⁸And Lot said unto them, “Not, na, my lords! ¹⁹Behold, na, thy servant found favour in thine eyes. And thou hast magnified thy grace that thou didst with me to keep alive my being. And I, I will not be able to escape to the mountain lest the bad will cling to me, and I will die. ²⁰Behold, na, this city is near to flee there. And he is little. And I will escape, na, there. Is he not little? And my being shall live!” ²¹And he said unto him, “Behold, I carried thy faces also to speak this to my not overthrowing this city that thou hast spoken. ²²Hurry! Escape there! For I will not be able to do a thing until thy coming there!” Therefore he called the name of the city ‘Little’ (Zoar).

²³The sun went out upon the land. And Lot came to Zoar. ²⁴And Yehovah rained upon Sodom and upon Gomorrah sulfur and fire from with Yehovah from the heavens. ²⁵And He overthrew those cities and all the plain and all the inhabitants of the cities and the sprout of the soil.

²⁶And his wife peered from after him. And she became a pillar of salt. ²⁷And Avraham early rose in the morning unto the place where he stood with the faces of Yehovah. ²⁸And he distantly-looked upon the faces of Sodom and Gomorrah and upon all the faces of the land of the plain. And he saw. And behold, the smoke of the country ascended as the smoke of a furnace.

²⁹And he was when God destroyed the cities of the plain. And God remembered Abraham. And He sent Lot out of the midst of the overthrow when He overthrew the cities in which Lot dwelt.

³⁰And Lot ascended from Little. And he dwelt in the mountain. And two of his daughters are with him. For he feared to dwell in Zoar. And He dwelt in a cave─he and two of his daughters.

³¹And the firstborn said unto the little, “Our father is old. And a man is not in the land to come unto us according to the way of all the land. ³²Go. We will make our father drink wine. And we have lain with him. And we have kept alive seed from our father.”

³³And they made their father drink wine in that night. And the firstborn came. And she lay with her father. And he did not know when she lay and when she arose.

³⁴And it was tomorrow. And the firstborn said unto the little, “Behold, I lay last night with my father. We will make him drink wine also tonight. And come. Lie with him. And we have kept alive seed from our father.” ³⁵And they made their father drink wine also in that night. And the little arose. And she lay with him. And he did not know when she lay and when she arose.

³⁶And the two daughters of Lot conceived from their father. ³⁷And the firstborn bare a son. And she called his name From-Father. He is the father of Moab unto today. ³⁸And the little [feminine], also he, bare a son. And she called his name Son-of-my-People. He is the father of the sons of Amon unto today.

Observations about Yehovah

Any reader of the Bible must come to understand certain character traits of the God of the Bible in order to understand what took place. I will next give a brief listing of these traits and of some other background details.

Yehovah has a very strong passion for a sojourner (pagan or otherwise).

Exodus 22:21 Thou shalt neither vex a sojourner nor oppress him. For ye were sojourners in the land of Egypt.

Exodus 23:9 Also thou shalt not oppress a sojourner. For ye know the heart of a sojourner, seeing ye were sojourners in the land of Egypt.

A sojourner has no army and no opportunity to be provided justice if that sojourner is mistreated in a foreign land.
Yehovah sees if a sojourner is protected or if the sojourner is mistreated by any people.
Any people that normally mistreats a sojourner is in Yehovah’s sites for annihilation.
When a sojourner comes into a foreign land, anyone who aids that sojourner (who cannot obtain justice if a wrong is done) is proving to be a friend of Yehovah in that matter.
When a city mistreats or ignores a sojourner (even if only one resident is doing that), Yehovah holds the entire city responsible.

Observations about Lot and His Family

Lot feared Yehovah.
He had two daughters at home, and he had at least two other daughters who were married in that city and participant in the culture.
When Lot gave shelter to those two sojourners, he knew that he would have to defend them with the lives of all his family members should violence arise. The home of a person is a state before Yehovah. It is a fort and a fortress.
When the violence came, Lot knew that he could not offer himself; that would guarantee the destruction of the sojourners, of his daughters and of his wife. He therefore did what any soldier must do: he attempted to minimize casualties.
He wasn’t offering his daughters to be killed, but to pacify their vile lusts in order to keep alive as many as possible.
He would be the last one to defend them, if the attack continued.
The same events will occur during the Tribulation (the period of seven years that will be the worst times the earth has ever seen). A form of the Jewish Holocaust will take place, but it will be much worse than the Holocaust commenced by Hitler. Non-Jewish families will offer and sometimes give their lives to save the lives of Jews. When any family member gives shelter to a Jewish person under such circumstances, all members of that family are in jeopardy of being killed.

The Bible’s Observations about Lot

2 Peter 2:4 For if God didn’t spare the angels that sinned, but cast them down to Hades and delivered them into chains of darkness to be reserved unto judgment, ⁵and He didn’t spare the old world, but saved Noah (the eighth person, a preacher of righteousness) bringing in the flood upon the world of the ungodly, ⁶and, turning the cities of Sodom and Gomorrha into ashes, condemned them with an overthrow making them an example unto those that after should live ungodly, ⁷and delivered righteous Lot, vexed with the filthy conversation of the wicked… ⁸For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds.

This text affirms that Lot was a righteous man. No text challenges his righteousness. Even his daughters gave no protest to his offer to the vile attackers. Instead, they determined to keep seed alive to their father.

Plugging One’s Own Culture into the Bible; Jephthah

A common and normal practice for readers of the Bible is to view the events in the Bible in light of their own cultures. This has led to many traditions and icons that reflect those cultures while claiming to portray events and persons in the Bible. While this practice is accepted, it is no way to handle Biblical considerations.

Fathers in most or perhaps all of the kinder and moral cultures of the United States would never consider offering their daughters to be raped and sexually molested by violent and sexually eager men. U.S. Readers thus look at Lot with incredulity: how could a man even think of doing this? Wouldn’t a father instead offer himself in order to save his daughters? In a like manner, they read the events of Jephthah, and dismiss the notion that he followed through:

Judges 11:30 And Jephthah vowed a vow to Yehovah. And he said, “If, giving, Thou wilt give the sons of Ammon into my hand, ³¹and the exiter that will exit from my door of my house to meet me in my return in peace from the sons of Ammon will be—and he will be to Yehovah. And I will ascend him an ascension.”

³²And Jephthah crossed-over unto the children of Amon to war via them. And Yehovah gave them into his hand. ³³And he smote them from Aroer and unto thy coming Minnit, twenty city [cities] and unto the Mourning of Vineyards, a very big smiting. And the children of Ammon subjected from the faces of the children of Israel.

³⁴And Jephthah came Mitzpah-ward unto his house. And behold, his daughter exited to meet him via tambourines and via whirlings! And only she is alone [an only child]. There is not to him, from him, a son or a daughter. ³⁵And he was as his seeing her. And he tore his garments. And he said, “Ahah, my daughter! Bending, thou bent me! And thou, thou was via my disturbances! And I, I parted my mouth unto Yehovah. And I will not be able to return! ³⁶And she said unto him, “My papa, thou parted thy mouth unto Yehovah. Do to me just-as he exited after from thy mouth; that [because] Yehovah did to thee vengeances from thy enemies, from the sons of Ammon!”

³⁷And she said unto her papa, “He will do to me this speech. Refrain from me two months. And I have walked. And I will descend upon the mountains. And I will weep concerning my ripenesses, I and my neighbours.” ³⁸And he said, “Walk.” And he sent her two months.

And she walked, she and her neighbours. And she wept concerning her ripenesses upon the mountains.

³⁹And he was from the edge of two months. And she returned unto her papa. And he did his vow that he vowed to her. And she, she didn’t know a man. And she was a statute in Israel. ⁴⁰From days days-ward, daughters of Israel will walk to rehearse to the daughter of Jephthah the Gileadi four days in a year.

Readers of this text usually don’t consider that she was the one casualty of the war with Ammon. Her father understood this, and she understood this.

Compromising to Avoid Responsibilities

When lives are at stake and when war is very personal, valiant ones do what they must in order to refuse to compromise in their responsibilities. The fear of Yehovah will produce this type of reaction. Members of cultures in the United States usually cannot deal with a fear of Yehovah that is that great. Most would compromise on anything and everything in order to avoid responsibilities that require considering others before members of their own immediate families. They will never be able to tolerate the following:

Luke 17:33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.

Luke 9:23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. ²⁴For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. ²⁵For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away? ²⁶For whosoever shall be ashamed of me and of my words, the Son of man shall be ashamed of him when He shall come in His own glory and in His Father’s, and of the holy angels.

This text refers to the following event:

Matthew 25:31 When the Son of man shall come in His glory, and all the holy angels are with Him, then shall He sit upon the throne of His glory. ³²And all races shall be gathered before Him. And He shall separate them one from another as a shepherd divides sheep from goats. ³³And He shall set the sheep on His right hand, and the goats on the left. ³⁴Then shall the King say unto them on His right hand, “Come, ye blessed of my Father! Inherit the kingdom prepared for you from the foundation of the world! ³⁵For I was hungry, and ye gave me food! I was thirsty, and ye gave me drink! I was a stranger, and ye took me in; ³⁶naked, and ye clothed me. I was sick, and ye visited me. I was in prison, and ye came unto me!” ³⁷Then shall the righteous answer him, saying, “Lord, when did we see thee hungry, and fed, or thirsty, and gave drink? ^³⁸When did we see thee a stranger, and took in, or naked, and clothed? ³⁹Or when did we see thee sick or in prison, and came unto thee?” ⁴⁰And the King shall answer and say unto them, “Verily I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me!”

⁴¹Then shall He say also unto them on the left hand, “Depart from me, ye cursed, into everlasting fire prepared for the devil and his angels! ⁴²For I was hungry, and ye gave me no food. I was thirsty, and ye gave me no drink. ⁴³I was a stranger, and ye didn’t take me in; naked, and ye didn’t cloth me; sick and in prison, and ye didn’t visit me.” ⁴⁴Then shall they also answer him, saying, “Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and didn’t minister unto thee?” ⁴⁵Then shall He answer them saying, “Verily I say unto you, inasmuch as ye didn’t do it to one of the least of these, ye didn’t do it to me!” ⁴⁶And these shall go away into everlasting punishment, and the righteous into everlasting life.

This text guarantees the damnation of folks who didn’t do certain very risky things, and the salvation of folks who did! All the persons of the races being judged in this text are non-Jewish, and they don’t have a faith that is in the God of the Bible. What they do during the Tribulation will determine whether they will live and be granted Salvation (at a later time) or whether they will be sent into everlasting punishment. If they did right, they did the riskiest actions, like visiting Jewish sick prisoners (held by enemies of Israel). Doing that activity will be akin to what Lot did when he took sojourners into his house.

Conclusion

Modern Christianity has no room for these ethics and for this type of morality. Strangely, the non-Biblical religion of Islam does. This has been a curiosity of history: participants in faiths that are opposed to the Bible often demonstrate parts of the Biblical ethic to a far greater degree than participants of faiths that are foreign to the Bible. Thus, a fervent Islamic household knows that protecting a sojourner with the lives of all family members is just what must be done.

Those who fear Yehovah the God of the Bible and who are put in these same terrible predicaments will also do the same.

December 23, 2009June 14, 2017

Genesis 20 – The Barren Kingdom

The Barren Kingdom

Background and Printed Text: Genesis 20

Genesis 20:1 And Avraham journeyed from there toward the land of the Negev. And he dwelt between Kadesh and between Shur. And he sojourned in Gerar.

²And Avraham said unto Princess his woman, “She is my sister!” And My-Father-The-King, king of Sojourning, sent. And he took Princess.

³And Elohim came unto My-Father-The-King in a dream of the night. And He said to him, “Behold thee dead concerning the woman whom thou took! And she is the wife of a husband!” ⁴And My-Father-The-King did not approach unto her. And he said, “My Lords! Thou wilt slay also a righteous race? ⁵Did he not say to me, ‘She is my sister!’ And she, also she said, ‘He is my brother!’ In perfection of my heart and in innocence of my palms I did this!” ⁶And the Elohim said unto him in a dream, “Also I, I knew that thou did this in the perfection of thy heart! And I restrained thee, also I thee, from sinning to me! Therefore, I did not give thee to touch unto her! ⁷And now return the woman of the man, because he is a prophet. And he has rolled-himself-out for thy sake. And live! And if thou art not returning, know that dying thou shalt die—thou and all who is to thee!”

⁸And My-Father-The-King early-rose in the morning. And he called to all his servants. And he spoke all these words in their ears. And the men very much feared.

⁹And My-Father-The-King called to Avraham. And he said to him, “What hast thou done to us? And what did I sin to thee that thou brought upon me and upon my kingdom a big sin? Thou hast done with me doings that they did not do!” ¹⁰And My-Father-The-King said unto Avraham, “What did thou see that thou did this thing?” ¹¹And Avraham said, “Because I said, ‘Only the fear of Elohim is not in this place! And they shall slay me concerning the matter of my woman!’ ¹²And also faith, he is my sister the daughter of my father, but not the daughter of my mother. And she became to me for a woman. ¹³And he was just as Elohim wandered me from the house of my father. And I said to her, ‘This is thy grace that thou wilt do with me unto every place that we will come there. Say to me, “He is my brother!” ’ ”

¹⁴And My-Father-The-King took flock and herd and slaves and female-slaves. And he gave to Avraham. And he returned to him Princess his woman.

¹⁵And My-Father-The-King said, “Behold, my land is to thy faces. Dwell in good to thine eyes.”

¹⁶And he said to Princess, “Behold, I gave a thousand silver to thy brother. Behold, he is to thee to cover eyes to all who are with thee, and all. And thou shalt proceed-straight!”

¹⁷And Avraham rolled-himself unto the Elohim. And Elohim healed My-Father-The-King and his woman and his slave-women. And they childed. ¹⁸For treasuring, Yehovah treasured for the sake of every womb to the house of My-Father-The-King concerning the matter of Princess, woman of Avraham.

I. The Move (verse 1)

Avraham had seen the plain and its cities destroyed. The text does not say whether he knew at this time that Lot still lived, but it is my guess that he soon knew that.

This verse does not say why he moved his large herds to the south. Cattle and sheepherders do what they do for the sake of their herds and flocks, looking for grass and water. He came to the wild and dangerous city of Gerar, a city whose reputation he knew well. I suspect that a drought brought him to come to this violent place.

Questions

1. How many other persons depended on Avraham and his decisions?

2. What does Gerar mean?

II. The Transaction (verse 2)

Avraham knew that his own life was in danger. Sarah and he had already agreed that they would declare their relationship to be brother and sister (see the whole text of this chapter). Abimelech saw that Sarah is a beautiful woman. She would be a good second wife. Avraham did not resist, and none of his men said a word.

Questions

1. Describe the scene so that the sentence, “And Avraham said unto Princess his woman, ‘She is my sister!’” makes sense.

2. Was Avraham’s declaring Sarah to be his sister a lie?

3. If it was a lie, was it wrong before Yehovah?

4. Did Abimelech do wrong by taking Sarah?

5. Why did Sarah go along with this plan?

III. The ‘Love of God’ for Abimelech and His People (verses 3-7)

Yehovah came to Abimelech in a dream. When Yehovah comes in a dream, no experience which one has while awake is more real. A dream from Yehovah is so clear that it can bring terror that lasts through all the waking hours.

Yehovah’s message was simple and brief: “Behold thee dead concerning the woman whom thou took! And she is the wife of a husband!” Abimelech needed to know why Yehovah was about to kill him. There was no invitation for repentance, and there was no offer of hope.

Abimelech had not yet approached Sarah.

Abimelech appealed to Yehovah’s justice by asking, “My Lords! Thou wilt slay also a righteous race?” He knew that his entire race was in danger of slaughter from this God!

Abimelech protested, “Did he not say to me, ‘She is my sister!’ And she, also she said, ‘He is my brother!’ In perfection of my heart and in innocence of my palms I did this!” Yehovah’s reply is cool and frightening: “Also I, I knew that thou did this in the perfection of thy heart!” Yehovah does not disagree with Abimelech. Yet He was still quite prepared to kill him.

Yehovah then told Abimelech: “And I restrained thee, also I thee, from sinning to me! Therefore, I did not give thee to touch unto her!”

Yehovah next gave Abimelech the command: “And now return the woman of the man.” His reason was interesting: “For he is a prophet. And he has rolled-himself-out for thy sake. And live!”

If Abimelech tried any ‘funny stuff,’ Yehovah told him what would happen: “And if thou art not returning, know that dying thou shalt die—thou and all who is to thee!”

Questions

1. Was it fair for Yehovah to threaten Abimelech without first (in the dream) telling him of his error, and lovingly telling him to do right?

2. Why didn’t Yehovah at least offer Abimelech a chance to repent and give Sarah back?

3. Since Abimelech had not yet approached or touched Sarah, wasn’t he innocent?

4. Was Abimelech’s race truly righteous (verse 4)?

5. Would Yehovah have slain a righteous race?

6. Had Abimelech truly done this “in perfection of my heart and in innocence of my palms” (verse 5)?

7. When evil is done, when disasters happen, when men sin, did Yehovah allow these things to happen?

8. Does Yehovah always restrain a person from sinning?

9. What does “I did not give thee to touch unto her” mean?

10. What does rolled himself out for thy sake mean?

11. What does “And live!” imply?

12. Yehovah threatened not only Abimelech, but his entire house, including the maidservants. Yet they took orders from Abimelech. Was this fair for Yehovah to threaten to kill them too?

13. Was Avraham a prophet?

14. Why did Yehovah tell Abimelech that Avraham “has rolled himself out” for Abimelech’s sake?

IV. Abimelech is a Believer (verse 8)

Abimelech rose early! He called his servants, and he told them what he had dreamed. They were terrified!

Questions

1. Did Abimelech become a believer in Yehovah?

V. The Truth of the Matter (verses 9-13)

Abimelech was frightened, angry and curious. He called Avraham and appealed to Avraham’s sense of justice: “What hast thou done to us?”

He then appealed to Avraham religiously: “And what did I sin to thee that thou brought upon me and upon my kingdom a big sin?” He didn’t wait for the answer before protesting, “Thou hast done with me doings that they did not do!”

The Bible doesn’t record whether Avraham answered at this point. It is as if Abimelech is pacing, walking away, then returning back to Avraham to continue with his interrogation: “What did thou see that thou did this thing?”

Abimelech remembered that Yehovah had said that Avraham was a prophet when he said, “What did thou see?”

Avraham’s reply and defense was this: “Because I said, ‘Only the fear of Elohim is not in this place! And they shall slay me concerning the matter of my woman!’” His thought was the truth. Abimelech never defended against this as if it were not true.

Then Avraham stated the facts: “And also faith, he is my sister the daughter of my father, but not the daughter of my mother. And she became to me for a woman.”

Avraham did not stop with this. He explained the agreement that he had with Sarah: “And he was just as Elohim wandered me from the house of my father. And I said to her, ‘This is thy grace that thou wilt do with me unto every place that we will come there. Say to me, “He is my brother!” ’ ”

Abimelech now knew the whole story. He wisely did not defend himself or harm Avraham.

Questions

1. What had Avraham done to Abimelech’s people?

2. Had Avraham brought a big sin upon Abimelech and upon his kingdom?

3. Who are they in “Thou hast done with me doings that they did not do”?

4. What did Abimelech mean by “What did thou see?”

5. According to Avraham, what one factor, being missing, sets the stage for evil and violence?

6. Have you ever been to a place where the fear of Elohim isn’t there?

7. Why didn’t Abimelech defend himself when Avraham said, “And they shall slay me concerning the matter of my woman”?

8. Define grace in “This is thy grace that thou wilt do with me unto every place that we will come there”:

9. Did Avraham do wrong by asking Sarah to show that grace by lying?

VI. Abimelech Makes Amends (verses 14-16)

Abimelech did not want to deal any more with this man or with his woman. He gave him very valuable gifts including a flock, a herd, and male and female slaves. He also gave back his woman.

He now behaved as a cordial host, telling him to select any part of his land to settle.

He had words for Sarah. He told her that he had well-paid Avraham. Then he said, “Behold, he is to thee to cover eyes to all who are with thee, and all.” He also told her, “Thou shalt proceed straight!”

Questions

1. If Abimelech felt he had been so wronged, why did he give very expensive things to Avraham?

2. Why did he invite Avraham to stay if he feared the man?

3. Explain “Behold, he is to thee to cover eyes to all who are with thee, and all”:

4. What does “Thou shalt proceed straight” mean?

VII. The Restoration and Explanation (verses 17-18)

Avraham willingly did his service, behaving as a priest by ‘rolling himself’ to the Elohim. Elohim healed Abimelech, his woman and his slavewomen. Now they could again give birth.

During the time that Sarah had been in Abimelech’s possession, every womb had treasured children inside.

Questions

1. Was it right for Yehovah to wait for Avraham to pray for Abimelech and his house? What if Avraham had refused?

2. What is a priest in the Bible?

3. Explain what “treasured for the sake of every womb” means:

4. Were the women able to give birth after carrying the children for so long?

December 23, 2009June 14, 2017

Genesis 19 – Lot’s Breeding

Lot’s Breeding

Background and Printed Text: Genesis 19:30-38

³⁰And Lot ascended from Zoar (Little). And he dwelt in the mountain. And two of his daughters are with him. For he feared to dwell in Zoar. And He dwelt in a cave─he and two of his daughters.

³³And they made their father drink wine in that night. And the firstborn came. And she lay with her father. And he did not know when she lay and when she arose.

³⁵And they made their father drink wine also in that night. And the little arose. And she lay with him. And he did not know when she lay and when she arose.

³⁶And the two daughters of Lot conceived from their father. ³⁷And the firstborn bare a son. And she called his name Mo-Av (‘Moab’, meaning From-Father). He is the father of Moab unto today. ³⁸And the little [feminine], also he, bare a son. And she called his name Ben-Ami (Son-of-my-People). He is the father of the sons of Amon unto today.

I. Lot’s Realization (verse 30)

Lot saw what happened to Sodom, Gomorrah Admah and Zeboim, and to his wife. He knew that the city of Zoar was no better. Yehovah had spared the city for his sake, but that did not mean that He would spare it forever. This was not a safe place to live. The mountains made more sense—the very mountains that the angel had mentioned in the first place. Lot and his daughters moved to those very desolate mountains. He and his two daughters lived in a cave.

Questions

1. Where is the land (in today’s countries) in which Lot settled?

2. Was Lot wise to move out of Zoar?

3. Was Lot a caveman?

II. The Plan (verses 31-32)

Lot’s older daughter saw where they lived. There were no men. Without men, they couldn’t have children. The older daughter desired to preserve the seed of her father. She didn’t desire their lineage to end.

She knew that her father was relaxed by wine—relaxed to a point that he would not remember what had taken place. She also knew that he would drink wine if they asked him to do so. After he was intoxicated, they would have sexual intercourse with him. They would try for pregnancy.

Questions

1. Was the plan of the daughters sinful?

2. Was the plan of the daughters selfish?

3. Did they need to plot to get Lot drunk to do this, or would Lot have been willing without being drunk?

III. Genetic Preservation (verses 33-36)

The plan went fine, and their father didn’t know when they lay down or when they arose. The next day, the older sister told her sister that it was her turn. Again, everything went as planned.

Later, they both found that they were pregnant. Their plan had perfectly worked.

Questions

1. Did Yehovah approve of their plan?

2. Is sexual intercourse between parents and their children allowed today?

IV. Two Sons (verses 37-38)

The older sister had a son, and she named him From-The-Father (Moab). She had no intention of hiding the source of his birth. Her sister also had a son, and she named him similarly—Son-of-My-People (Benammi). His offspring became known as the Ammonites.

Questions

1. Were the daughters of Lot ashamed of what they did?

2. What book of the Bible is dedicated to a woman who is a descendent of Lot?

December 23, 2009June 14, 2017

Genesis 19 – Lot’s Breeding QA Supplied

Lot’s Breeding

With Questions and Proposed Answers

Background and Printed Text: Genesis 19:30-38

³⁰And Lot ascended from Zoar (Little). And he dwelt in the mountain. And two of his daughters are with him. For he feared to dwell in Zoar. And He dwelt in a cave─he and two of his daughters.

³³And they made their father drink wine in that night. And the firstborn came. And she lay with her father. And he did not know when she lay and when she arose.

³⁵And they made their father drink wine also in that night. And the little arose. And she lay with him. And he did not know when she lay and when she arose.

I. Lot’s Realization (verse 30)

Questions

1. Where is the land (in today’s countries) in which Lot settled? The country is called Jordan; it is on the other side of the Jordan River. (See a map of the Middle East to find this long, small country.)

2. Was Lot wise to move out of Zoar? He was wise. He didn’t need to live in a place that he knew Yehovah might destroy.

3. Was Lot a caveman? Yes, he was, since that is a man who lives in a cave!

II. The Plan (verses 31-32)

Questions

1. Was the plan of the daughters sinful? No. There was no commandment against incest at that time. There must be a command before there can be a violation. Sin is always a violation.

2. Was the plan of the daughters selfish? No. They cared about their father’s lineage. They knew they would have to do much work to raise food for a family, to clothe the children, and to do the very hard tasks that parents must do for the sake of children, and they would be doing all that without the help of men except for Lot.

3. Did they need to plot to get Lot drunk to do this, or would Lot have been willing without being drunk? They knew that their father would not have been willing to do this (even if there was no commandment), so they had to plot to accomplish this.

III. Genetic Preservation (verses 33-36)

The plan went fine, and their father didn’t know when they lay down or when they arose. The next day, the older sister told her sister that it was her turn. Again, everything went as planned.

Later, they both found that they were pregnant. Their plan had perfectly worked.

Questions

1. Did Yehovah approve of their plan? The two women became pregnant on the first try. Yehovah never spoke against the plan or its results. The Bible doesn’t state that Yehovah approved, and it doesn’t state that He didn’t approve. It only shows Yehovah’s participation indirectly: by giving them both conceptions on the first try. Yehovah also made certain that they all lived.

2. Is sexual intercourse between parents and their children allowed today? No. Yehovah commanded against it. It is called incest, and it has very bad consequences. Yehovah only commands against actions that will have very bad consequences.

Some girl children are raped by their own fathers. The girl children grow up thinking that they were somehow responsible for this, when they weren’t. Fathers who do this should be put to death. First, they are committing adultery; secondly, they are committing rape; and thirdly, they are committing incest. Children involved with incest will often possess wrong thinking about relationships, and will have a very difficult time with regular, good relationships. They also get the wrong impression about Yehovah in whose image they are made, and they see God as very bad.

Lot’s daughters thought that they had to do what they did to keep the race from their father from going extinct.

IV. Two Sons (verses 37-38)

Questions

1. Were the daughters of Lot ashamed of what they did? No, they were not ashamed. They made it a matter of public record by setting the events in their sons’ names.

2. What book of the Bible is dedicated to a woman who is a descendent of Lot? It is the Book of Ruth. Ruth was a Moabitess; she is in the lineage of Yeshua (Jesus), the Messiah of Israel!